A Little F'd Up: Why Feminism Is Not a Dirty Word by Julie Zeilinger

By Julie Zeilinger

Younger women this present day have a nasty attractiveness, and for reliable cause: They’re sexting their classmates, they spend extra time on fb than they do in school, and their urge for food for fabric possessions and truth television is matched in simple terms by means of their overwhelming apathy approximately very important social and political matters. Right?


FBomb web publication writer Julie Zeilinger debunks those (and different) myths approximately smooth adolescence in a bit F’d Up, the 1st booklet approximately feminism for younger women of their children and twenties to truly be written by way of one in all their friends. during this available guide, Zeilinger takes a serious, sincere, and funny examine the place younger feminists are as a iteration, and the place they’re going—and she does so from the viewpoint of somebody who’s within the trenches correct along her readers.

Fun, humorous, and fascinating, a bit F’d Up is a must-read for the transforming into variety of clever, trained younger women available in the market who're able to begin discovering their voice—and altering the realm.

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Extra resources for A Little F'd Up: Why Feminism Is Not a Dirty Word

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Women Resisting Violence: Spirituality for Life (Maryknoll, NY: Orbis Press, 1996). 38. ), Entre la Indignaci´on y la Esperanza: Teologı´a Feminista Latinoamericana (Bogota,´ Columbia: IndoAmerican Press, 1998). 39. Ivone Gebara, Teolog´ıa a Ritmo de Mujer (Madrid: San Pablo, 1995) and Intuiciones Ecofeministas: Ensayo para repensar el conocimiento y la religi´on (Montevideo: Doble Clic, 1998). A volume of her essays in English is Longing for Running Water: Ecofeminism and Liberation, trans.

1 As the ‘life-world’ of a people, culture has become a site of struggle as people who have experienced colonialism, slavery, exploitation, and genocide reclaim their cultural identity and their sense of who they are after a long history of oppression. Women in these marginalised communities have to negotiate their cultural identities in multiple and complex ways, taking into consideration gender, class, race, and other differences. Cultural difference has been a focal point of contention when women debate on identity politics, the politics of ‘difference’, and solidarity among women across racial, cultural, and religious boundaries.

Trans. Earl Jeffrey Richards (New York: Persea Books, 1982); also Pizan’s The Treasure of the City of Ladies, trans. Sarah Lawson (New York: Penguin Books, 1985). 4. See Ruether, Women and Redemption, p. 130. 5. See edition edited by Christine Trevett (London: Quaker Home Service, 1989). Also Ruether, Women and Redemption, pp. 138–40. 18 The emergence of Christian feminist theology 6. Unabridged republication of London 1701 edition (New York: Source Book Press, 1970). For Astell’s life and thought, see Ruth Perry, The Celebrated Mary Astell: An Early English Feminist (University of Chicago Press, 1986).

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